In the comments on an earlier post I voiced the beginnings of an argument against religious experience as a legitimate source of knowledge about God. The basic idea behind the argument is that the idea that God would selectively reveal Himself is incompatible with his being a perfectly moral Being. Here is how I put it then,
It seems to me that if there really were a God he would make it clearer…the Old testament seems to have it right…He is constantly involved in teh affairs of His people…True, he reveals himself only to a select few, but everyone can see that he is acting in the world (e.g. the plauges in Egypt are witnessed by many, many people). But this doesn’t happen any more…furthermore why would a God who loved me not reveal Himself to me? The existence of God is clearly one of the most important questions that Mankind has ever pondered…doesn’t it seem immoral of Him to reveal the Truth to you but not to me?
[I mean, s]uppose that I love you and that I know everything about you. Also suppose that one of your deepest desire is to know whether I am alive or not. You don’t think that that would give me some reason for letting you know that I am alive? Now imagine an infinitely loving being. What possible reason could that being have for staying hidden? I claim none. So if God selectively reveals himself then He acts immorally
Enigman recently pointed me to a recent post at Siris which is from the autobiography of a 19th Century Saint who seems to voice similar concerns as I do. Here is teh brief passage;
I often asked myself why God had preferences, why all souls did not receive an equal measure of grace. I was filled with wonder when I saw extraordinary favours showered on great sinners like St. Paul, St. Augustine, St. Mary Magdalen, and many others, whom He forced, so to speak, to receive His grace….
Our Lord has deigned to explain this mystery to me. He showed me the book of nature, and I understood that every flower created by Him is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would lose its springtide beauty, and the fields would no longer be enamelled with lovely hues. And so it is in the world of souls, Our Lord’s living garden. He has been pleased to create great Saints who may be compared to the lily and the rose, but He has also created lesser ones, who must be content to be daisies or simple violets flowering at His Feet, and whose mission it is to gladden His Divine Eyes when He deigns to look down on them. And the more gladly they do His Will the greater is their perfection.
I can’t seem to tell if he is here addressing the same issue as I am or not. The talk about the roses and daiseys makes me think that it has something to do with some of us not being as blessed as others, but then again maybe it is the case that His revealing Himself is a blessing and so he really is addressing the same issue as I am. At anyrate, his answer doesn’t seem that convincing. His argument seems to be that a world in which God revealed Himself to everyone would be a world that was in some sense not as good as a world where he only selectively revealed Himself…but how could that be?