Nine years ago I defended My dissertation and then I promptly forgot about it. Part of the reason was that I was distracted with the Shombie Wars (believe me, I *never* expected to write a paper on zombies!) and starting Consciousness Online but the biggest part of the story was that I was sick of working on it. I had spent two years writing it officially but I had had the core idea for the dissertation in 2002 (developing ideas I had from my days as an undergraduate) and had written several versions of it for various seminars I had taken. By the time I had decided to pursue this as my dissertation project I had already been working on it (off and on) for 4 years. So after six years of reading, re-reading, writing, and re-writing I had a hard time even thinking about this material!
Looking back on it now I think the main “result” still stands up. Just after I defended hybrid expressionist views became popular and I thought that maybe I had been scooped (more than I already had been by Blackstone!) but no one has developed, or even seemed to notice, the kind of hybrid view I formulate and defined (i.e. one where the speech act in moral discourse involves expressing an emotion and, at the same time, the belief that the emotion is the correct one to have towards the relevant state of affairs moral character, etc)…though to be honest I have grown more out of touch with the literature on metaethics…so maybe there is some devastating objection I am not aware of?
At some point I may try to look into it but in the meantime below are links to the blog posts I wrote while working on the dissertation.
- Introducing Frigidity
- What Kripke Really Thinks
- The Meaning and Use of ‘is True’
- Truth, Justification, and the Quasi-Realist Way
- Meaning and Justification
- A Simple Argument for Moral Realism
- Emotive Realism
- Truth and Necessity
- Varieties of Rigidity
- Devitt on the A Priori
- Meta-Metaethics and the NJRPA
- Emotive Realism Ch. 1
- Emotive Realism Ch. 2
- Some Moral Truths are Analytic
- (Finally) Responding to Roman
- Moral Truthmakers
- Empiricism as the Default Position
- Introducing Dr. Richard Brown